
The genealogy of Jesus is an interesting
one. Especially when you look at the names in Matthew 1. You notice there are
three women listed whom you would not expect to find. Matthew lists Solomon as
being born to King David through Uriah’s wife, known to us as Bathsheba, though
is not listed by name. Verse 2 mentions Tamar giving birth to Perez and Zerah
with Judah; Tamar was his daughter-in-law who had disguised herself as a
prostitute. Then there is verse 5 which mentions a woman named Rahab.
Rahab goes almost unnoticed in the list,
but she is a woman of great importance to the nation of Israel, going back to
when they first entered the Promised Land. She is so important that the writer
of Hebrews mentions her in the Hall of Faith.
This woman is the subject of our short
series. Her faith is the story of when faith meets the messiness of life.
Joshua 2:1-14 (CSB):
Joshua son of Nun secretly
sent two men as spies from the Acacia Grove, saying, “Go and scout the land,
especially Jericho.” So they left, and they came to the house of a prostitute
named Rahab, and stayed there.
The king of Jericho was
told, “Look, some of the Israelite men have come here tonight to investigate
the land. Then the king of Jericho sent word to Rahab and said, “Bring out the
men who came to you and entered your house, for they came to investigate the
entire land.”
But the woman had taken the
two men and hidden them. So she said, “Yes, the men did come to me, but I
didn’t know where they were from. At night fall, when the city gate was about
to close, the men went out, and I don’t know where they were going. Chase after
them quickly, and you can catch up with them!” But she had taken them up to the
roof and hidden them among the stalks of flax that she had arranged on the
roof. The men pursued them along the road to the fords of the Jordan, and as
soon as they left to pursue them, the city gate was shut.
Before the men fell asleep,
she went up on the roof and said to them, “I know that the LORD has given you
this land and that the terror of you has fallen on us, and everyone who lives
in the land is panicking because of you. For we have heard how the LORD dried
up the water of the Red Sea before you when you came out of Egypt, and what you
did to Sihon and Og, the two Amorite kings you completely destroyed across the
Jordan. When we heard this, we lost heart, and everyone’s courage failed
because of you, for the LORD your God is God in heaven above and on the earth
below. Now please swear to me by the LORD that you will also show kindness to
my father’s family, because I showed kindness to you. Give me a sure sign that
you will spare my father, mother, brothers, sisters, and all who belong to
them, and save us from death.”
The men answered her, “We
will give our lives for yours. If you don’t report our mission, we will show
kindness and faithfulness to you when the LORD gives us the land.”
This is the Word of God.
For the people of God.
Thanks be to God.
The mission was risky for these two
Israelite spies. If caught, it would not be good. Joshua and the Israelites had
assurances from God that the Promised Land would be theirs, but they still did
their due diligence to prepare. So these spies were there to scout out Jericho.
If you are trying to get information while
blending in, it makes sense to go to the home of a prostitute. It would appear
to the public that the spies were there as men seeking to fulfill needs. Only
they were not there for that, but to do the work for God and His people. Rahab
and her house was a good cover.
Of course, the king of Jericho had heard
the reports of the Israelites. He was on high alert, so he sent officials to
investigate. This was a moment of choice for Rahab, be loyal to her king by
giving up the spies or choose to protect her guests. In fairness, a prostitute
would be used to protecting the identity of her clients.
Now Rahab chooses to protect the spies.
They were her guests, and hospitality was important in this culture. She was
obligated to maintain their wellbeing. Her concern went even further than
hospitality. Rahab had good intentions, but she acts on those intentions by
lying to her government. Essentially, she says, “They were here, but now they
are gone. Hurry up, you can catch them.” The official go off on a wild goose
chase, meanwhile the two spies are hiding on the roof “among the stalks of
flax.” These bundles of flax were on the roof to dry out so the fibers could be
used to make linens. A perfect place to hide.
When the coast is clear, Rahab has a talk
with spies. She shares all the rumors she and the inhabitants of Jericho had
heard about the Israelites, most likely from those who had visited her
establishment in the days prior. Through those rumors, Rahab makes an amazing
profession of faith in God. Rahab believed it was more important to be loyal to
God then her earthly king. She knew her survival and that of her family
depended on God and the word of these two spies.
Rahab professes faith and requests refuge
during the downfall of Jericho. The spies assure Rahab of safety, saying, “Our
lives will be the security of your life.” This prostitute of Jericho by faith
joins in with the people of God.
This is the Rahab who later marries a
Jewish man and is found in the genealogy of Jesus. She is the same Rahab found
listed in the Hall of Faith in Hebrews. Hebrews 11:31 shares an interesting
thing about her faith, it says, “By faith Rahab the prostitute welcomed the
spies in peace and didn’t perish with those who disobeyed.” It does not mention
her profession of faith in Joshua 2:9-13, but the choice she made to protect
the spies. This is pointing to her actions in 2:4-7 as a demonstration of the
faith she professed later. Her change of mind and change of direction
(repentance) happened when Rahab welcomed the spies into her home and protected
them.
Notice what is messy about this? Rahab
straight up lied to the Jericho officials like Bugs Bunny in a Looney Tunes
cartoon, saying “They went that a way!” Now, this is in no way an endorsement
of dishonesty and bearing false witness. God could have saved these spies
without Rahab’s lies. Nor can we claim God empowered Rahab to lie and sin. Sin
is still sin. Yet somehow this is the moment of her faith in God praised in
Hebrews, not only there but also in the book of James.
Rahab was not a Jew. She was a woman born
in a pagan culture, raised with pagan beliefs, and earning a living through a
pagan profession. None of that is God giving a stamp of approval to those
things. What God saw in Rahab was a woman who against all the odds, amid life’s
messiness somehow heard the story of God and what He had done for His people.
From those stories, Rahab catches a glimpse of who God is and that she wants to
align herself with Him. When that crisis moment arrived, Rahab responded in faith
to God, but from within all her human brokenness and corrupted patterns in a
messy situation.
God (Jesus) knows a seeking heart, even if
it is shrouded in brokenness. That is what saves the thief on the cross next to
Jesus. The man is not hanging there out of innocence, his is not a case of
injustice. How much understanding could that man have developed in his dying
moments? Not all of it, but enough that he got to sit with Jesus in Paradise
where Jesus could explain it all to Him. The man and Rahab made the choice that
mattered most, choosing belief in God. Their lives were messy at those moments,
but not so messy that God could not notice their change in heart. Their motive
mattered most; God’s grace was more than sufficient to make up the rest.
Repentance starts with a change of mind and a step of faith. That is the choice for each of us. In the messiness of my life, in the full brokenness and limited understanding that I have, can I believe in Jesus and take a step toward Him?
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