SHAMGAR
Our text today is found in a book of the
Bible that takes place after the death of Moses. God freed His people from Egypt,
gave them the Law, and led them to the Promised Land. Now Moses is dead. It is
also a period after Joshua, Moses’s successor. Joshua led God’s people through
a period of conquest, conquering the Promised Land. But now Joshua is dead.
All that brings us to the time of the
judges, and why the book bears that name. Judge is a term applied to heroes who
would rise and deliver God’s people. The Israelites went through cycles of
disobedience which led to them being oppressed by their enemies, then God sent
them a deliverer when they cried out to Him for help. Today we will be focusing
on the third judge in this period.
Judges 3:31(CSB)
After Ehud, Shamgar son of
Anath became judge. He also delivered Israel, striking down six hundred
Philistines with a cattle prod.
This is the Word of God.
For the people of God.
Thanks be to God.
There is not much in this one verse about
Shamgar. Especially when you compare this to the information about the first
judge. The first judge is Othniel.
In Judges 3:8, we read the Israelites are
disobedient to God, which led to them being oppressed by a neighboring nation.
After eight years, the Israelites cry out to God in verse 9, this is when the
Lord sends Othniel to deliver them. We read that Othniel is Caleb’s younger
brother, the Caleb who was the only spy from a team sent out by Moses who believed
God would help them overcome the giants in the Promised Land. (Numbers 13)
There is not much more information about Othniel, but more about him than
Shamgar.
There is not much about Shamgar in verse
31. Especially when you look at the information given on the second judge,
Ehud, in Judges 3:12-30.
Again, the Israelites are disobedient to
God. This time they are oppressed by the Moabite king, Eglon, who allies with
two other enemies of God’s people. After eighteen years of being oppressed by
Eglon, the Israelites cry out to God.
We have a lot of details on Ehud and his
act that leads to the deliverance of Israel. Ehud is left-handed, a key detail because
of where he hides a sword. Being left-handed was so unusual that King Eglon’s security
team did not check Ehud’s right thigh to see where the weapon was hidden. Alone
with Eglon in a locked room, Ehud stabs him in the gut. King Eglon is so fat
that his belly fat completely absorbs the blade. As his guards wait for an “embarrassing”
amount of time, Ehud sneaks out the window and rallies the people to victory.
There is not much on Shamgar, only verse
31, and a mention of him in Judges 5:6. That additional verse says, “In the
days of Shamgar son of Anath, the main roads were deserted because travelers
kept to the side roads.” It was dangerous to travel because the Philistines had
raiding parties coming into Israel unchecked. The Israelites had been
disobedient to God, and now they were suffering because of these raiding parties.
Unguarded villages were also vulnerable to these Philistine bands.
Shamgar is an unlikely deliverer for the Israelites.
He is believed to be a foreigner. “Anath” was the name of a Canaanite goddess
of sex and war, so this was not an Israelite title. But God chose Shamgar to
deliver his people.
While there is not a lot of information on
Shamgar, we do know his weapon is a piece of farm equipment. The CSB calls it a
cattle prod, but this is not like the instrument of our day which uses a gentle
shock to redirect livestock. This was an ox-goad, an eight-foot-long pole with
a metal tip to push or stir cattle. On the other end was a curved blade for
clearing a plow. Shamgar would use this as a weapon to kill six hundred
Philistines.
Both Ehud and Shamgar have a unique use of
a weapon in their stories. But unlike Ehud, there is no secret plot with
Shamgar. It is the story of a farmer who uses his farming tool to defeat the
enemies of Israel. Nothing more is shared about it.
These are all the details we have about
Shamgar. Perhaps there were too few survivors among the Philistines to tell the
story, only claims of a crazy farmer with a cattle prod. And there is a good chance
Shamgar lived in one of these unguarded villages, which would limit the number
of Israelites who would witness Shamgar’s heroics. But this one verse with these
limited details is all we have about Shamgar, the third judge of Israel.
As I was preparing, several of the
commentators compared Shamgar to Samson, who later in Judges whips the
Philistines with the jawbone of a donkey. Samson has a lot written about him,
so much so that Samson overshadows the minds of scholars as they try to explain
Shamgar. Shamgar has too few details in his story for us to grasp much of
anything to form a lot of discussion.
But that is exactly our application today.
Not everyone will have a story that is widely known by larger audiences. Most
of us will only be known and remembered by a small circle. We may have a tremendous
impact on those in our small circle, creating a never-ending ripple effect. And
that is what makes each of us important to the Kingdom of God.
Our audience is not an arena full of
people, it is an audience of One. And our faithfulness to Him is what matters.
If we are loving God and loving others, it will leave a legacy. It will be His
legacy.
Matthew Henry wrote in his commentary on Shamgar,
“He that has the residue of the Spirit could… make plowmen judges and generals,
and fishermen apostles.” Our life lived in glory to God is you and me taking
our one talent and investing it into the lives of people with the
transformational grace of Jesus. Mordecai opens his home to his niece Esther,
his love and encouragement empower her to live her life and rescue God’s people
from extinction. Jochebed loved Moses enough to send him floating down the Nile
River, without her sacrificial love Moses does not live to lead anyone. That is
what happens when we live for the audience of One.
You and I are important to God. We are
important far beyond what we know. God loves you and has your life in mind to
be a ripple in someone else’s life. No matter how boring or lacking in detail
our stories are, He can use us far beyond our circle. We matter in His story.
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