How Mary challenges our worldview

      According to babycenter.com, these are the most popular baby names in 2023:

 

·         Olivia, Noah

·         Emma, Liam

·         Amelia, Oliver

·         Sophia, Elijah

 

A couple of biblical figure names in there. Not sure what makes certain names popular each year, but these are the names that were popular this year.

 

     At the time of Christ’s birth, there was a popular name among the Jewish people. It was a name that matched the prayers of mothers living in a nation under Roman rule. A popular and common name for Jewish boys was Jesus. It was the Greek version of the Hebrew name Joshua, which means “Yahweh saves.”

 

     As we know, there is only one Jesus who is Lord of all. There is only one Mary who was the mother of Jesus. And this Mary is the focus of our passage today.

 

 

     Luke 1:26-38(CSB)

 

In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man named Joseph, of the house of David. The virgin’s name was Mary. And the angel came to her and said, “Greetings, favored woman! The Lord is with you.” But she was deeply troubled by this statement, wondering what kind of greeting this could be. Then the angel told her: “Don’t be afraid, Mary, for you have found favor with God. Now listen: You will conceive and give birth to a son, and you will name him Jesus. He will be great and will be called the Son of the Most High, and the Lord will give him the throne of his father David. He will reign over the house of Jacob forever, and his kingdom will have no end.”

 

Mary asked the angel, “How can this be, since I have not had sexual relations with a man?”

 

The angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God. And consider your relative Elizabeth—even she has conceived a son in her old age, and this is the sixth month for her who was called childless. For nothing will be impossible with God.”

 

“I am the Lord’s servant,” said Mary. “May it be done to me according to your word.” Then the angel left her.

 

 

This is the Word of God.

For the people of God.

Thanks be to God.

 

 

     Who is Mary? Mary was only a teenager, but she was legally bound to Joseph, though not married yet. Her dad had already met with Joseph or his representatives, payment had been received with a contract in place. Now Mary was waiting for Joseph to bring her into his home, with divorce or death the only way out. But we know that the Bible tells us Joseph was an honorable man, so this was a good match blessed by Mary’s father.

 

     Mary was awaiting this new life when the angel Gabriel appeared to her. Gabriel shared that God had chosen her through His grace. As Mary listens to Gabriel, she has two interesting reactions. When the angel greets Mary, verse 29 says, “Mary was deeply troubled by this statement, wondering what kind of greeting this could be.” “Deeply troubled” in Greek means “to agitate greatly, trouble greatly.” God was up to something, Mary knew this. But she may have been wondering “Why me?” “What is so special about me?”

 

     The second reaction comes after Gabriel tells Mary she will be having a baby. Mary knows how things work and that she is a virgin. She asks not out of doubt, but curiosity rooted in faith. Gabriel shares that in a similar manner to when Adam was created, the Holy Spirit will knit together life inside her womb.

 

     All this had to seem unbelievable. Mary was surrounded by other women about to give birth, praying and hoping their children would be the Messiah, and she was trying to make it to her wedding. Gabriel shared with Mary that God had also blessed her cousin Elizabeth with a child. God was doing another impossible thing, and it would be a sign to Mary that God could do the impossible.

 

     We can find the story of Elizabeth and her husband Zechariah in Luke 1. It is a story about Zechariah’s reaction to God’s plan for his family. Zechariah was a priest serving in the Temple when the angel Gabriel appeared to him. He and his wife were an older couple, passed the age of childbearing, and the text says Elizabeth was unable to conceive. But Gabriel tells Zechariah they would have a son. In verse 18, Zechariah reacts by saying, “How can I know this? I am an old man, and my wife is well along in years.” God does not like Zechariah’s response, so Zechariah’s voice is taken away so he can sit and think about it.

 

     Elizabeth was carrying John the Baptist in her womb. The next scene following the announcement to Mary is John the Baptist leaping in the womb at the presence of Jesus in Mary’s womb. Gabriel shares Elizabeth’s miracle with Mary as assurance to Mary that God could do the impossible.

 

     God calls Mary to be the mother of the Christ. The Lord is sovereign and can use any means or person He chooses. But even so, God has given Mary a choice in this matter. She could have said no, and to be fair the risk for her was great. Divorce was a real possibility, and death by public execution could be on the table. Not to mention the damage that would be done to Mary’s reputation. Verse 38 records Mary’s response and choice, she says, “I am the Lord’s servant. May it be done to me according to your word.”

 

     God calls Mary to this task; she gives her consent. Do you notice God blesses Mary with this choice? Do you also consider who God does not ask for permission to do this? Mary’s dad has made all these arrangements for his daughter, but God does not seek his permission to disrupt them. An angel is sent to Joseph to get him on board with what is happening, but God does not ask him as Mary’s husband if it is okay. When it came to Elizabeth and Zechariah, God promised to give them a child, and God silenced Zechariah because of his lack of faith. But again, God is not seeking the man’s approval, He is seeking their acknowledgment of His plan.

 

     The truth revealed to us in this passage is God calls men and women, sons and daughters, young and old, rich and poor to be used for His purposes. They are given a holy task and then sent to live it out in faith. He never calls the wrong person, and He never leaves them powerless to complete the task.

 

     This leads you and me to this question: What is our role in this? If you are the person called by God, then you have a choice whether you will accept it. There will be a personal cost involved, but know to deny the life God has for you is to settle for less than God’s best for you. Acceptance leads to a strengthening of your faith and a life assures of His blessings in that life.

 

     What about those of us impacted by God’s call? God does not need our permission to call our husbands, wives, kids, or anyone else. Our role is to affirm what God is doing. We are to trust that God knows what He is doing and to live out our faith accordingly. There will be a cost, however, our role is not to scare the called away based on the burden, but we to do what we can to help them lift.

 

     Through Mary, God challenges our worldview by saying I am responsible for my life of faith, and you are responsible for your life of faith. It is not based on gender, parental authority, or societal pecking orders. It is based on our response to Jesus and our commitment to living out that faith. Therefore, the decision becomes can I in my life of faith support you in your life of faith? Our submission is to God while also willingly submitting to and supporting one another.

 

     Can I trust Jesus? Can I trust the God that drew me to Himself and sent me out as He calls others to Himself and sends them out? Can I let Him have His way instead of trying to get my way? If I can do that, then I get to be a witness of His power not only in my life but your life. I get to be His cheerleader for you as He does the impossible in your life. I get to be a co-laborer with you as He has called us to be co-laborers with Him.

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How the Shepherds challenge our worldview

      There was a little girl who was watching her mom apply a facial treatment. Not knowing what her mom was doing, the little girl asked, “Mommy, what are you doing?” The mom answered, “Honey, the lady at the store says this cream will make mommy look beautiful.” The little girl gets quiet and studies her mom’s face for a moment before saying, “Mommy, I think that lady at the store lied to you.”

 

     Obviously, the little girl misunderstood how the process worked. All her little mind would see was the smelly green gunk all over her mommy’s face. The facial cream had to be removed after its effects took place. Appearance fooled the little girl.

 

     The same can happen to us. Certain appearances and smells raise alarm bells in our minds. We tend to form opinions of people based on appearance, judging their cleanliness, worthiness, and economic status. Worse yet, we determine whether a person is worthy of God based on those things. But God will show us through the Christmas story that appearances are not as important as we think.

 

 

     Luke 2:8-20(CSB)

 

In the same region, shepherds were staying out in the fields and keeping watch at night over their flock. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all people: Today in the city of David a Savior was born for you, who is the Messiah, the Lord. This will be the sign for you: You will find a baby wrapped tightly in cloth and lying in a manger.”

 

Suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

 

Glory to God in the highest heaven, and peace on earth to people he favors!

 

When the angels left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”

 

They hurried off and found both Mary and Joseph, and the baby who was lying in a manger. After seeing them, they reported the message they were told about this child, and all who heard it were amazed at what the shepherds said to them. But Mary was treasuring up all these things in her heart and meditating on them. The shepherds returned, glorifying and praising God for all the things they had seen and heard, which were just as they had been told.

 

 

This is the Word of God.

For the people of God.

Thanks be to God.

 

 

     As we study this passage, we are going to examine the differences between the main characters. They are vastly different. We will begin by looking at the angels.

 

     First, a single angel appears. But the glory of God, the Shekinah glory that marked God’s presence when the Law was given to Moses and Solomon dedicated the Temple, surrounds this angel. This is the first time God’s glory has appeared in centuries. It terrifies the shepherds, so the angel greets them in verse 10 with, “Don’t be afraid, I proclaim to you good news.” That good news was that the Savior had been born.

 

     At that announcement, the angel is joined by the heavenly host. The word “host” refers to the idea of an army encampment. So, the Army of Heaven is present! They are not there to wage war but to join in with praising the good news! This same group we read about in Revelation, singing before the throne of God. Now here they are singing of God incarnate lying in a manger.

 

     Now that is the angels, the spectacular and holy beings from heaven. But who are they sent to share this message with? Shepherds. Shepherds at this time were despised in Israel. If shepherds were called to testify in court, their testimony would be considered unreliable. They were viewed as lazy and lacking ambition. Their flocks grazed on lands they did not own, and the shepherds did not care. Of course, working with sheep made them dirty and smelly.

 

     These shepherds receive the greatest news in the history of the world. And the crazy thing is they believed it. Verse 15 shares when the angels left, the shepherds said, “Let’s go and see what happened.” No hesitation, only the faith to go and see.

 

     And this event changed them. The shepherds still went back to their field, still watched the same smelly sheep, and still were considered the lowest of society. But now they had a story to share. They were part of an event that is still talked about today.

 

     What is incredible about this story, really the whole Christmas story, is it is an event where heaven meets earth. God became flesh, laid helpless in a manger. Angels from the throne of God invade the earth’s atmosphere and are singing praise.

 

     The other incredible thing is who is not present. God does not send his holy messengers to Caesar, or Herod. There are no priests or prophets present. Heaven meets earth not in a Roman coliseum or major city. Instead, this supernatural collision happens in a field outside Bethlehem to dirty and smelly shepherds. God went to the lowest and most unreliable witnesses to share with the world the most unbelievable news.

 

     You, me, and the world draw lines that divide us. Skin color, gender, nationality, economic status, and every kind of appearance we can find. Then we mix them together like a WWE Royal Rumble and watch to see who is left standing in the ring. It really is a survival of the fittest mentality. Even within the walls of the Church. We may hold all these things dear, but God does not look at them.

 

     The truth about when heaven meets earth, when those angels appeared to those shepherds is looks, smells, economic statuses, and public perception are not the dividing lines. The divine dividing line revolves around who is in the manger, who went to the cross and grave, and who ascended into heaven and is seated on heaven’s throne. That dividing line is based on our belief in Jesus and if we are living based on our faith. God is not as interested in our appearances or even changing the situations that surround us. He is interested in us confessing our sins and us living with His peace in our hearts.

 

     Repeatedly the Bible shares this insight about God with us. God chooses to use the lowest, the despised, the poor, and the smelly to show His great love for us. The Apostle Paul captures this in 1 Corinthians 1:26-29 where he writes, “By ordinary human standards not many were wise, not many were powerful, not many were upper class. But God chose what the world considers foolish to shame the wise. God chose what the world considers weak to shame the strong. And God chose what the world considers low-class and low-life—what is considered to be something to nothing. So no human can brag in God’s presence.” (CEB) There is only One with the bragging rights and He does not use them. Instead, God invites us through Jesus to sit at His table.

 

     It does not matter if you come in here with holes in your ears or holes in your jeans or if you are here wearing a suit and tie. Jesus unites heaven and earth, clearing a pathway to God’s salvation. Will you believe? If you believe, can you look past the dirty, the smelly, and the ugly? Can we look past rough exteriors and celebrate that heaven’s gates are open wide? That is what Jesus does. That is what God did through the shepherds, and how the shepherds challenge us to change.

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You of little faith

 

     What lies at the bottom of the ocean? A nervous wreck. This dad joke is poking fun at the power of anxiety. According to the National Alliance on Mental Health, over 40 million adults in the United States have an anxiety disorder. That is 19 percent of the population. And this does not account for the fact that every person deals with anxiety.

 

     Another source showed what the average person’s anxiety is focused on:

 

·         40 percent are things that will never happen.

·         30 percent are things that happened in the past.

·         12 percent is criticism by others.

·         10 percent is health.

·         8 percent are real problems.

 

In short, most of the things that cause anxiety are outside our control or things that cannot be changed.

 

     Anxiety is an anchor that drags our faith below the ocean. The passage we are studying today is a literal example.

 

 

     Matthew 14:28-33(CSB)

 

“Lord, if it is you,” Peter answered him, “command me to come to you on the water.”

 

He said, “Come.”

 

And climbing out of the boat, Peter started walking on the water and came toward Jesus. But when he saw the strength of the wind, he was afraid, and beginning to sink, he cried out, “Lord, save me!”

 

Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”

 

When they got into the boat, the wind ceased. Then those in the boat worshiped him and said, “Truly, you are the Son of God.”

 

 

This is the Word of God.

For the people of God.

Thanks be to God.

 

 

     The events we just read happen after Jesus feeds the 5,000. Jesus has gone off to pray, sending the disciples on ahead in a boat across the Sea of Galilee. A storm pops up and catches the disciples, battering them with the wind and waves. To get to them, Jesus walks on the water.

 

     Seeing Jesus, the disciples think he is a ghost. But true to his character, Peter calls out to Jesus. In verse 28, Peter says, “If it is you, command me to come out to you on the water.” Peter is impulsive, but love is the reason. If it was Jesus and Jesus gave the command, Peter had the courage to move.

 

     This is a move of faith on Peter’s part. He sought the Lord’s will. When he received the command, Peter got out of the boat. Faith had Peter walking on the water.

 

     All of Peter’s attention is on Jesus, it is only when he notices the wind that his focus is broken. Peter was defying the laws of nature as long as his concentration was on Jesus, but the wind stole his attention. The same wind was blowing when Peter decided to leave the boat, but that did not matter until Peter did the impossible. As faith wavered, Peter traded the supernatural for the natural, he was supposed to sink.

 

     In verse 30, Peter cried, “Lord, save me!” Jesus pulls Peter above the water, then rebukes him by saying, “You of little faith, why did you doubt?” Notice Jesus saves him first, then rebukes him. The rebuke is not for getting out of the boat, Jesus says nothing about that. The rebuke was for losing focus.

 

     Verse 32 says when Jesus got in the boat “the wind ceased.” Jesus gets in the boat and the wind gives up. Seeing all this, the disciples confess, “You are the Son of God.” Did they fully know what that meant in their confession? No. In many ways as readers, we know more than the disciples did living in this moment. But they will soon catch up.

 

     When did Peter notice the wind? Once Jesus is on the scene, Peter forgets all about the weather elements. He is brave enough to step from the boat to get to Jesus. But it is outside the boat when Peter notices the wind. Jesus’s power was at work, but Peter lost focus because of the wind.

 

     In a similar manner, when do we notice the danger? When it comes time to get out of the boat. While in the boat, others are there with us. But when we start to get out, or are out, that is when we notice the wind has been blowing We take our eyes off Jesus and all courage and boldness evaporate away. We begin to sink to the bottom like a nervous wreck.

 

     Christian living is walking on the water through the wind and waves in pursuit of Jesus and His Kingdom. In John 16:33, Jesus tells the disciples, “In the world you will have distress. But be encouraged! I have conquered the world.” Later, the Apostle John would write in a letter, “Everyone who is born from God defeats the world. And this is the victory that has defeated the world: our faith.” (1 John 5:4, CEB) Paul, who was not with the disciples in the boat or to hear the words of Jesus, wrote, “The world has been crucified to me through Jesus, and I have been crucified to the world.” (Galatians 6:14, CEB) Why would the apostles testify to these things if they were not possible?

 

     Keep in mind, that the apostles would endure all kinds of wind and waves in establishing the Church. But what changed was they focused on Jesus who gave them freedom within to walk on the water. Our faith in Jesus is what keeps our eyes above the waves. His Spirit and power are in us, and all around us. His Spirit rescues, reassures, and re-sends us when we begin to sink.

 

     What is stealing your focus? What is giving you anxiety? Focus on Jesus. I am not downplaying mental health, nor am I suggesting that the next time you go swimming you will not need a life jacket or a change of clothes. But faith in Jesus gives you impossible strength in impossible weakness. Faith gives you impossible endurance to get through impossible situations. Faith gives you impossible peace in impossible chaos. Turn your eyes upon Jesus and you will walk on the water.

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Dark hallway

    

Horror movies all have one moment that makes us shout, “Don’t go that way.” Some character travels down a dimly lit hallway, enters a dark room, or wanders into an area that looks like it is a prime place to encounter something bad. But every time, the character is too curious, too assured of safety because of the weapon they carry, or think they have mastered the ”Judy chop” to a point that no harm could befall them. The scene always ends with them facing a leprechaun, a monster, a critter, or some murderous villain ending that character’s time in the movie.

 

     We poke at these characters and scenes, but we do the same thing. Journeying on the path in God’s light, we encounter dark hallways off to the side. They tempt us to wander from God’s path featuring a desire or need that we think will be met in the darkness. But all too often we only find sin. It meets our need or desire, even though we know it is outside God’s will. Before we know it, we find ourselves trapped in habits and addictions that keep us ensnared in the darkness.

 

 

     Proverbs 7:24-27(CSB)

 

Now, son, listen to me, and pay attention to the words from my mouth. Don’t let your heart turn aside to her ways; don’t stray onto her paths. For she has brought many down to death; her victims are countless. Her house is the road to Sheol, descending to the chambers of death.

 

 

This is the Word of God.

For the people of God.

Thanks be to God.

 

 

     Chapter 7 of Proverbs is a teacher giving advice to young men about avoiding a dark hallway. The teacher describes the dangers of crossing paths with an adulteress. A woman seeking pleasure while her husband is not home, and a young man who walks into her trap.

 

     This may not be necessary, but I will give this disclaimer anyway. The teacher is not generalizing all women. Both genders are capable of the tactics described. He is instructing young men in this passage, so as a good teacher, he is addressing a dark hallway that would be a temptation to young men.

 

     Skipping to verse 24, the teacher is ready to make his point. He is imploring the young men to guard their hearts. Wisdom would be their protection as they journeyed on God’s path and encountered the dark hallways.

 

     Verses 25 through 27 are the wisdom-laced advice the teacher shares. “Don’t let your heart turn aside to her ways,” he says in verse 25. He is saying to not take the dark hallway. The young men must turn from God and His path to take it.

 

     Verse 26 says, “For she has brought many down to death; her victims are countless.” In other words, the teacher is warning the young men, “Don’t think you are stronger than those who have traveled this hallway before you.” Proverbs 5:5 says, “Her feet go down to death; her steps lead to death.” (CEB) The dark hallway that leads to the woman is littered with dead bodies. Reverend W.J. Deane in the Pulpit Commentary wrote, “The harlot marks her course with ruined souls, as a ruthless conqueror leaves a field of battle strewn with corpses.” The young men might think this leads to pleasure and feelings of love, but the outcome will be disaster.

 

     Both verses 26 and 27 highlight death as the outcome of choosing this dark hallway. The teacher is warning the young men, “Don’t give it a thought.” Jesus talked about this in Matthew 5:27-30. He warns his disciples (and us) to not even look at a woman lustfully. The sinful desire begins in the heart and creeps into the mind and then into life. These young men were being instructed to master their thoughts and desires so they would not wander down the dark hallways that lead to destruction.

 

     While sexual sin is at the heart of this passage, there is a broader application. Sexual immorality is certainly a sin, with pornography lurking in the dark hallway. However, the adulteress in this passage symbolizes more. She symbolizes anything that is not on God’s path.

 

     Dark hallways draw our attention because our hearts crave what is lurking in them. Our life is full of pain, but we see something in the dark hallway that offers us relief or numbness. We live being crushed by intense pressure; the dark hallway offers what seems to be aid. The problem is the dark hallway always leads away from Jesus into a trap of the enemy. Those things in the dark hallway only provide temporary results that must be chased again. And this is how the enemy keeps us trapped.

 

     Repentance is required to leave the dark hallway. If we want to escape addiction and sin, we must admit the dark hallway is not God’s way. But repentance is not only the way to leave the dark hallway, it is also the way to avoid the dark hallway.

 

     The word repentance is a word used often in the Church. But often we only focus on it when it comes to sin when is also a tool for overcoming temptation. Repentance is confession with a change of mind and a change of direction.

 

     When we make a confession, we are humbling ourselves to admit to breaking God’s law by going down the dark hallway and committing sin. We see the destruction it caused and admit to it being our choice. Now if we are only tempted to go down the dark hallway, confession takes on a different purpose. Temptation is not a sin, but giving into it is a sin. To overcome temptation, we confess the reason we want to go down the hallway. Seeing the corpses or having been that way before, we confess to knowing the destruction connected with the dark hallway. Our needs and desires might be things we really need, but our confession is recognizing the choice between wisdom and folly. Between God’s way or the dark hallway.

 

     Confession is us inviting God to help us change our minds and our direction. God can help us out of the dark hallway. We tremble at the thought of dishonoring God, and we tremble before God knowing the choice before us. Jesus loves us and wants to meet our needs and mold our desires to God’s desires. Through the Holy Spirit, God can lead us to meet those needs and fulfill those desires within His ways. He is good and has good things for us, but they are only on His path, not in the dark hallways.

 

     Some of us have gone down the dark hallway. Some of us may even be stuck there. We see the corpses and the carnage, so we feel hopeless. Jesus does not want to leave us stuck. He offers us forgiveness and grace if we are willing to confess.

 

     Some of us find ourselves on this path, but we have noticed a dark hallway. We know what is waiting in the darkness, but we cannot help but be tempted by what is there. We have been carrying so much pain, the pressure has been too much, and these needs desperately need to be met. Staring at the dark hallway, trembling and weighing the cost of going that way. Jesus offers you grace and is waiting for us to confess it all to Him.

 

     What is your dark hallway? The hallway is a trap that leads you away from Jesus. Jesus has a better way that leads to life. Seek Him and you will find it because He will lead you to it.

Need prayer? Have a question? Contact The Dirt Path Pastor

Sermon preview for November 19, 2023

 

We are called to walk in the light as He is in the light, filled with His Holy Spirit. But as we journey, the light reveals dark hallways along the path. Curiosity and desire draw us to the dimly lit hallway, but it is off the path. What waits for us there? How do we avoid them? Pastor Jason shares a message from Proverbs 7:24-27 this Sunday at 10:45 am.

#ravnaz #sermonpreview #thedirtpathpastor #thedirtpathsermonpodcast

Watch the whole service

at Ravenna Church of the Nazarene

Sunday at 10:45 AM ET

Authority

 

Pauses can be scary. One of the scariest pauses is when you insert your card at a store, a restaurant, or a gas station. Will I be approved or declined? Your mind races through the possibilities in those thirty seconds. If you have had it say, “declined,” you know that is embarrassing.

 

     Fear at pauses has an impact on our faith too. We have needs or know of needs, and we know that the Bible says we can bring them to God, but we are afraid our faith might get declined. All through the Bible, we read miracle after miracle, but we are too afraid to pray those big prayers because we wonder, “What if God does not come through.”

 

     The man in our passage today has no such fear. He has absolute faith in Jesus, to the point he does not even need Jesus physically there.

 

 

     Luke 7:1-10(CSB)

 

When Jesus had concluded saying all this to the people who were listening, he entered Capernaum. A centurion’s servant, who was highly valued by him, was sick and about to die. When the centurion heard about Jesus, he sent some Jewish elders to him, requesting him to come and save the life of his servant. When they reached Jesus, they pleaded with him earnestly, saying, “He is worthy for you to grant this, because he loves our nation and has built us a synagogue.”

 

Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don’t trouble yourself, since I am not worthy to have you come under my roof. That is why I didn’t consider myself worthy to come to you. But say the word, and my servant will be healed. For I too am a man placed under authority, having soldiers under my command. I say to this one, “Go,” and he goes; and to another, “Come,” and he comes, and to my servant, “Do this,” and he does it.”

Jesus heard this ands was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found so great a faith even in Israel.” When those who had been sent returned to the house, they found the servant in good health.

 

 

This is the Word of God.

For the people of God.

Thanks be to God.

 

 

     The man in this passage is a Roman Centurion, backbone of the Roman army. (This means he was an NCO, not an officer) Most Roman soldiers were hardened men, caring nothing for the conquered or their servants. But this centurion was different. He had genuine concern for his servant and the Jewish people.

 

     His genuine concern is shown in the Jewish elders willingness to intercede on his behalf. The centurion’s influence, earned by his care and generosity, stirred the compassion in the Jewish elders. The Jewish elders were indebted to his kindness, so they rave of this Gentile’s worthiness to Jesus.

 

     Jesus goes with the Jewish elders. On his way to the house, Jesus encountered the centurion’s friends. They say to Jesus, based on the original Greek, “Don’t risk your own skin coming to my house.” For a Jew to enter a Gentile house they risked becoming ceremonially unclean. The centurion did not want that for Jesus. This Roman soldier confessed his unworthiness to have Jesus enter his house, and his confession is exactly what made the centurion worthy.

 

     But the centurion does not give up, he has faith. In verse 8, the friends share the centurion’s understanding. “I am a man placed under authority.” Just as the centurion responds to commands and people respond to his, he knows Jesus has superior authority. Jesus has the power of God, and to the centurion, Jesus only needs to give the command and the illness plaguing his servant will have to obey. To him, the centurion does not have to hear or see Jesus, he has faith Jesus can do the work from anywhere.

 

     Verse 9 says, “Jesus hard this and was amazed.” The centurion, a Gentile, had faith that did not require a sign. Jesus had performed all kinds of signs to the Jews, God’s people, and they still struggled to believe. And the passage ends with the servant being healed, almost as a side note. Jesus had the authority, and He did it.

 

     You know what is cool, the truth for us. Jesus has the authority. He did here and elsewhere in the Gospels. He had the authority through the apostles recorded throughout the book of Acts. He did when everything was made that had been made. And Jesus still has the authority.

 

     Do we believe that? Here we are, reminded through this passage, sitting with our own needs and those of others gripping our hearts. Jesus still has the authority and always will, but will our fear keep us from lifting these needs to Him? What keeps us trapped in fear is thinking that our faith will get declined. Glory be to God, we know the funds are sufficient. Jesus has the authority. He did, He still does, and He will.

 

     Jesus loves you. He did, He still does, and He always will. Use the card. Loosen the grip of your heart and give your needs to Jesus.

Need prayer? Have a question? Contact The Dirt Path Pastor

Sermon Preview for November 12, 2023

Jesus was amazed. Not by the man's actions, nor the man's appearance. This man does not even appear before Jesus. It is the man's faith that amazes Jesus. What does this have to teach us? Pastor Jason will be sharing from Luke 7:1-10.

This week we will be emphasizing our prayer time at Ravenna Church of the Nazarene. So if you have a prayer need, we hope you can join us. But if that is not possible, please message Pastor Jason your prayer need here. It will be printed out and prayed over during the service.

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Watch the whole service

at Ravenna Church of the Nazarene

Sunday at 10:45 AM ET